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The Real Christ

mlpotts
Aug 3
4 min read

The Real Christ—Our Source of Complete Joy and Fellowship

 

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.”

— 1 John 1:1-4, ESV

 

Have you ever had to write a message that skips the pleasantries and gets straight to the point? Anyone who has worked in leadership, the military, or HR knows that a Letter of Counseling or Reprimand is sometimes necessary, and you don’t waste time with small talk. Urgent matters demand direct answers.

 

That’s exactly what we find when we open the First Epistle of John. Unlike many biblical letters, John doesn’t begin with greetings or gentle words; he drops an immediate truth-bomb about the identity of Jesus Christ. Why? Because in his day, as in ours, misunderstandings and outright denials about who Jesus is threatened to undermine the very foundation of Christian joy and fellowship.

 

Why the Real Christ Matters

 

In the opening lines of 1 John, the elder apostle sets out his credentials: he is not reporting hearsay or legend but offering eyewitness testimony. He says, in essence, “I heard Him, I saw Him, I touched Him.” John is countering a swelling tide of false teaching—ancient Gnosticism, which denied Jesus’ true humanity, much as many modern ideologies and other religions do today. If Jesus wasn’t really God incarnate—if He didn’t really come in the flesh, die, and rise—there would be no forgiveness, no hope, and no lasting fellowship.

 

John’s answer: “We proclaim what we have seen and heard, so that you may have fellowship with us—and with God Himself.”

 

Counterfeit Christs, Ancient and Modern

 

It is not only the distant past that wrestles with alternatives to the real Christ. In our contemporary religious landscape, Islam presents a Jesus (Isa) radically different from the Jesus of Scripture:

 

Islam claims Jesus is a prophet, but not the Son of God, not God incarnate.

The Qur’an denies He was crucified or resurrected (Qur’an 4:157), stating:

"And [for] their saying, 'We killed the Messiah, Jesus, the son of Mary...' But they did not kill him, nor did they crucify him, but [another] was made to resemble him to them."

 

Islam also rejects the idea that Jesus is the Savior or the Redeemer, or that He offers atonement for sin.

 

At first glance, these differences may seem minor, but they strike at the very heart of Christianity. If Jesus is not who the apostles claimed He was—if He was just another teacher—then the joy, forgiveness, and fellowship promised in the Gospel vanish.

 

Christianity’s Unique Claim—Eyewitness Testimony

 

What sets the apostolic Gospel apart is its insistence on historical reality. John and the other disciples did not follow fables. They ate with Jesus after His resurrection (Luke 24:39). They saw His wounds. Their testimony was tested publicly before hostile authorities (Acts 4:5-12). Peter declared,

 

"By the name of Jesus Christ of Nazareth… whom you crucified, whom God raised from the dead—by him this man is standing before you well." (Acts 4:10, ESV)

 

As Lee Strobel documents in The Case for Christ, the resurrection is not merely a spiritual truth but a historical event attested by credible witnesses.

 

Real Fellowship, Real Joy

 

1 John 1 doesn’t merely defend doctrine; it extends an invitation. John’s proclamation is “so that you may have fellowship with us” (verse 3). This fellowship is not an exclusive club or a social gathering. It is union with God the Father through His Son, Jesus Christ.

 

Paul says it this way:

 

"that I may know him and the power of his resurrection…" (Philippians 3:10, ESV)

 

Fellowship with God brings a joy that nothing else can match—not economic comfort, not social status, not shared hobbies. As David sang,

 

"Because your steadfast love is better than life, my lips will praise you… My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips." (Psalm 63:3,5)

 

The Danger and the Invitation

 

Here is the challenge for our time:

 

If we accept a “Jesus” who is less than the Word made flesh (John 1:14)—if we accept a merely human prophet, a phantom, or an abstract ideal—we miss out on everything God longs to give us: forgiveness, reconciliation, purpose, and joy.

 

False teaching isn’t merely ancient history. It persists wherever the incarnation, cross, and resurrection are denied—including in popular culture, some modern philosophies, and major world religions such as Islam.

 

But here is the Good News: The real Christ can be known. You can taste and see for yourself. The invitation is to believe and trust—not in myths or wishful thinking, but in the Jesus who stepped into history and changed everything.

 

For Seekers and Believers

 

If you are exploring Christianity—whether from a Muslim background, from another faith, or from skepticism—consider the evidence. Read the Gospels. Ask challenging questions. Speak with believers who have encountered the living Christ.

 

If you are a Christian, let 1 John challenge you:

Hold fast to the real Jesus.

Share the joy of your fellowship.

Proclaim what you have seen, heard, and known—not just in theory, but in your transformed life.

 

The truth of the incarnation is essential to salvation, to authentic Christian witness, and to true fellowship. The Jesus revealed by eyewitnesses—fully God, fully man, crucified and risen—is the only One who can reconcile us to God and to one another.

 

Let’s not settle for less.

 

Cited:

 

The Holy Bible, English Standard Version (ESV)

Qur’an, Surah 4:157; Surah 5:72-75

Lee Strobel, The Case for Christ (Zondervan, 1998)

 
 
 

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